St. John's Law Review

Shall We Overcome? Transcending Race, Class, and Ideology Through Interest Convergence

By: Sheryll D. Cashin

 Collectively our nation now venerates our most progressive, socially transforming legal edicts, even as we accept, or ignore, persistent racial inequality.  Much has been written about the limits and modern meaning of Brown. Elsewhere I have argued that we have failed to live up to the integrationist vision that animated Brown and the civil rights movement, primarily because our neighborhoods remain largely segregated by race and class.  In this Article, I celebrate the coalition politics that made the civil rights revolution possible with a view toward understanding how and why coalition politics of the progressive kind seem to be stymied today.  I argue that the thesis of interest convergence advanced by Professor Derrick Bell, while pessimistic in its outlook, offers a key insight into human nature and American race relations that can and should be harnessed in order to build the sustainable multiracial coalitions that will be necessary if we are to close existing gaps of racial inequality.  The civil rights movement ultimately succeeded not only because it had moral force, but also because a powerful, well-organized grassroots effort altered the understanding of a voting majority in Congress as to what was in their enlightened self-interest and in the interest of the nation.  I explore below the possibilities for progressives to recapture majoritarian politics based upon a convergence of interests among communities of color, working class, and progressive whites.  A key challenge, as Bell and others suggest, is whether racial ideology often, but not exclusively, harbored by whites can be transcended by engaging seemingly disparate groups in the language of self-interest.
In Part I of this Article, I explore the coalition politics that made it possible to enact the Civil Rights Act of 1964 and the coalition theory that animated this movement.  I then discuss Bell’s interest-convergence thesis and related arguments offered by other scholars and social advocates who are skeptical about the possibilities for mutual cooperation between blacks and other groups, particularly whites.  I argue that it is unsurprising that any social group in power would oppose policies that they perceive to be contrary to their self-interest, even in the face of moral counterweights.  Acknowledging this dark aspect of human nature, I nevertheless conclude that broad coalitions for progressive change are theoretically possible when common interests, or a convergence of perceived self-interest, can be established.
In Part II, I test this premise in the modern context, examining the challenges to progressive coalition building presented by our nation’s new and increasing racial complexity.  I canvass recent political science literature regarding the theory and practice of multiracial coalition building, exploring how inter-group relational dynamics have changed since the civil rights movement.  I see both promise and peril in demographic trends.  With rising diversity, it is increasingly unlikely that a single racial group can succeed independently in pursuing a progressive policy agenda.  In racially diverse contexts, coalition building is the only route to meaningful political power.  Diversity, then, can be a source of power if properly harnessed.  The risk with ever-complex diversity, however, is that the transaction costs of inter-group negotiations and the possibility for conflict rise with each new group or interest that must be incorporated.  There is an especially heightened risk that racial and ethnic minorities will perceive their relative interests in zero-sum terms.  More importantly, the chief obstacle to multiracial coalition building appears to be the persistence of negative racial stereotypes, especially those held about African Americans.  I offer hopeful examples of successful multiracial coalitions that have transcended potential race and class conflicts and, therefore, altered the status quo in a policymaking context.  Building off these examples, I argue that the best route to creating a more enlightened understanding of how the interests of seemingly strange bedfellows do converge is through leadership and grassroots organization fueled by the artful dissemination of empirical data.  This is labor-intensive and challenging, but necessary, work.  While the path of least resistance is to work solely within single issue or single identity constituencies, progressives will be increasingly disempowered without alliances and relationships across boundaries of race and class.